Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one’s own sins.
आत्मापराधवृक्षस्य फलान्येतानि देहिनाम् ।
दारिद्र्य-रोग-दुःखानि बन्धनव्यसनानि च ।।१।।
Wealth, a friend, a wife, and a kingdom may be regained; but this body when lost may never be acquired again.
पुनर्वित्तम्पुनर्मित्रं पुनर्भार्या पुनर्मही ।
एतत्सर्वं पुनर्लभ्यं न शरीरं पुनः पुनः ।।२।।
The enemy can be overcome by the union of large numbers, just as grass through its collectiveness wards off erosion caused by heavy rainfall.
बहुनां चैव सत्त्वानां समवायो रिपुञ्जयः ।
वर्षन्धाराधरो मेघस्तृणैरपि निवार्यते ।।३।।
Oil on water, a secret communicated to a base man, a gift given to a worthy receiver, and scriptural instruction given to an intelligent man spread out by virtue of their nature.
जलै तैलं खले गुह्यं पात्रे दानं मनागपि ।
प्राज्ञे शास्त्रं स्वयं याति विस्तारे वस्तुशक्तितः ।।४।।
If men should always retain the state of mind they experience when hearing religious instruction, when present at a crematorium ground, and when in sickness — then who could not attain liberation.
धर्माख्याने श्मशाने च रोगिणां या मतिर्भवेत् ।
सा सर्वदैव तिष्ठेच्चेत्को न मुच्येत बन्धनात् ।।५।।
If a man should feel before, as he feels after, repentance — then who would not attain perfection?
उत्पन्नपश्चात्तापस्य बुध्दिर्भवति यादृशी ।
तादृशी यदि पूर्वं स्यात्कस्य स्यान्न महोदयः ।।६।।
We should not feel pride in our charity, austerity, valour, scriptural knowledge, modesty and morality for the world is full of the rarest gems.
दाने तपसि शौर्यं वा विज्ञाने विनये नये ।
विस्मयो न हि कर्तव्यो बहुरत्ना वसुन्धरा ।।७।।
He who lives in our mind is near though he may actually be far away; but he who is not in our heart is far though he may really be nearby.
दरस्थोऽपि न दूरशो यो यस्य मनसि स्थितः ।
यो यस्य हृदये नास्ति समीपस्थोऽपि दूरतः ।।८।।
We should always speak what would please the man of whom we expect a favour, like the hunter who sings sweetly when he desires to shoot a deer.
यस्माच्च प्रियमिच्छेतु तस्य ब्रूयात्सदा प्रियम् ।
व्याधो मृगवधं गन्तुं गीतं गायति सुस्वरम् ।।९।।
It is ruinous to be familiar with the king, fire, the religious preceptor, and a woman. To be altogether indifferent to them is to be deprived of the opportunity to benefit ourselves, hence our association with them must be from a safe distance.
अत्यासन्ना विनाशाय दूरस्था न फलप्रदाः ।
सेव्यतां मध्यभागेन राजविह्निगुरुस्त्रियः ।।१०।।
We should always deal cautiously with fire, water, women, foolish people, serpents, and members of a royal family; for they may, when the occasion presents itself, at once bring about our death.
अग्निरापः स्त्रियो मूर्खाः सर्पो राजकुलानि च ।
नित्यं यत्नेन सेव्यानि सद्यः प्राणहराणि षट् ।।११।।
He should be considered to be living who is virtuous and pious, but the life of a man who is destitute of religion and virtues is void of any blessing.
स जीवति गुणा यस्य यस्य धर्मः स जीवति ।
गुणधर्मविहीनस्य जीवितं निष्प्रयोजनम् ।।१२।।
If you wish to gain control of the world by the performance of a single deed, then keep the following fifteen, which are prone to wander here and there, from getting the upper hand of you: the five sense objects (objects of sight, sound, smell, taste, and touch); the five sense organs (ears, eyes, nose, tongue and skin) and organs of activity (hands, legs, mouth, genitals and anus).
यदिच्छसि वशीकर्तुं जगदेकेन कर्मणा ।
पुरः पञ्चदशास्येभ्यो गां चरन्तीं निवारय ।।१३।।
He is a pandit (man of knowledge) who speaks what is suitable to the occasion, who renders loving service according to his ability, and who knows the limits of his anger.
प्रस्तवासदृशं वाक्यं प्रभावसदृशं प्रियम् ।
आत्मशक्तिसमं कोपं यो जानाति स पण्डितः ।।१४।।
15 एक ही वस्तु देखने वालों की योग्यता के अनुरूप बिलग-बिलग दिखती है. तप करने वाले में वस्तु को देखकर कोई कामना नहीं जागती. लम्पट आदमी को हर वास्तु में स्त्री दिखती है. कुत्ते को हर वस्तु में मांस दिखता है.
One single object (a woman) appears in three different ways: to the man who practices austerity it appears as a corpse, to the sensual it appears as a woman, and to the dogs as a lump of flesh.
एक एव पदार्थस्तु त्रिधा भवति वीक्षितः ।
कुणपंकामिनी मांसं योगिभिः कामिभिः श्वभिः ।।१५।।
A wise man should not divulge the formula of a medicine which he has well prepared; an act of charity which he has performed; domestic conflicts; private affairs with his wife; poorly prepared food he may have been offered; or slang he may have heard.
सुसिध्दमौषधं धर्मं गृहच्छिद्रं च मैथुनम् ।
कुभुक्तं कुश्रुतं चैव मतिमान्न प्रकाशयेत् ।।१६।।
The cuckoos remain silent for a long time (for several seasons) until they are able to sing sweetly (in the Spring) so as to give joy to all.
तावन्मौनेन नीयन्ते कोकिलैश्चैव वासराः ।
यावत्सर्वजनानन्ददायिनी वाक् प्रवर्तते ।।१७।।
We should secure and keep the following: the blessings of meritorious deeds, wealth, grain, the words of the spiritual master, and rare medicines. Otherwise life becomes impossible.
धर्मं धनं च धान्यं च गुरोर्वचनमौषधम् ।
सुगृहीतं च कर्त्तव्यमन्यथा तु न जीवति ।।१८।।
Eschew wicked company and associate with saintly persons. Acquire virtue day and night, and always meditate on that which is eternal forgetting that which is temporary.
त्यज दुर्जनसंसर्ग भज साधुसमागमम् ।
कुरु पुण्यमहोरात्रं स्मर नित्यमनित्यतः ।।१९।।
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